EPHESIANS
Submit yourselves one to another as the fear of God. Wives, show reverence for your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church and He is the savior of the body. Therefore as the church is subject unto Christ, so let the wives be to their own Husbands in everything.
Husbands, love your wife, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word; that He might present it to Himself a glorious church, not having spot, or wrinkles or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own body; He that loves his wife loves himself.
For no man ever yet hateth his own flesh; but nourishes and cherishes it, even as the Lord the church. For we are members of his body, of his flesh, and of his bones. For this cause shall man leave his father and mother, and shall be joined unto his wife, and the two shall become one flesh. This mystery is a profound one and I am saying this as it refers to Christ and the Church; however, let husband love his wife as himself, and let the wife see that she respect her husband.
ECCLESIASTES 4:9-12
Two are better than one, because they have a good return for their toil. For if they fall, one will lift up his fellow; but woe to him who is alone when he falls and has not another to lift him up. Again, if two lie together, they are warm; but how can one be warm alone? And though a man might prevail against one who is alone, two will withstand him.
LETTERS~ By Rainer Maria Rilke
~Marriage is in many ways a simplification of life, and it naturally combines the strengths and wills of two young people so that, together, they seem to reach farther into the future than they did before. Above all, marriage is a new task and a new seriousness, - a new demand on the strength and generosity of each partner, and a great new danger for both.
The point of marriage is not to create a quick commonality by tearing down all boundaries; on the contrary, a good marriage is one in which each partner appoints the other to be the guardian of their solitude, and thus they show each other the greatest possible trust. A merging of two people is an impossibility, and where it seems to exist, it is a hemming-in, a mutual consent that robs one party or both parties of their fullest freedom and development. But once the realization is accepted that even between the closest people infinite distances exist, a marvelous living side by side can grow up for them, if they succeed in loving the expanse between them, which gives them the possibility of always seeing each other as a whole and before an immense sky.
That is why this too must be the criterion for rejection or choice: whether you are willing to stand guard over someone else's solitude, and whether you are able to set this same person at the gate of your own depths, which he learns of only through what steps forth, in holiday clothing, out of the great darkness.
Life is self-transformation, and human relationships, which are an extract of life, are the most changeable of all, they rise and fall from minute to minute, and lovers are those for whom no moment is like any another. People between whom nothing habitual ever takes place, nothing that has already existed, but just what is new, unexpected, unprecedented. There are such connections, which must be a very great, an almost unbearable happiness, but they can occur only between very rich beings, between those who have become, each for his own sake, rich, calm, and concentrated; only if two worlds are wide and deep and individual can they be combined....
...For the more we are, the richer everything we experience is. And those who want to have a deep love in their lives must collect and save for it, and gather honey.
EXCERPT FROM THE VELVETEEN RABBIT~ By Margery Williams ~"What is REAL?" asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. "Does it mean having things that buzz inside you and a stick-out handle?" "Real isn't how you are made," said the Skin Horse. "It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but Really loves you, then you become Real." "Does it hurt?" asked the Rabbit. "Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt." "Does it happen all at once, like being wound up," he asked, "or bit by bit?" "It doesn't happen all at once," said the Skin Horse. "You become. It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get all loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand."
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